THE dualistic attitude of man was born out of a sense of separateness
which was not correct.
Man should realise his inherent divinity and get rid of identification
of his real Self with the
body. The body is only an instrument for realising the Self. No great
scholarship is needed for
achieving this realisation. The attitude of surrender to the Divine and
dedicating all thoughts,
words and actions as an offering to the Divine will lead to Self
realisation. The bliss one will
experience in that state is beyond description in words.
Today marks the beginning of the year Akshaya (according to the
Hindu Almanac). Akshaya is a
combination of "Kshaya" and "A."
"A" represents the Atmaswarupa--the Absolute, the Eternal.
"Kshaya" represents the Jivaswarupa--the individual
entity that is liable to change. Akshaya
indicates the union of the unchanging Eternal Spirit and the impermanent
individual entity.
Because of the association of the human entity with the indestructible
and eternal principle, you
have to investigate what is permanent and unchanging and what is
transient and liable to decay.
The march of time is inevitably associated with ups and downs, joys and sorrows,
gains and
losses. This is inherent in the nature of the world, which is called Jagat--That
in which birth and
death take place. ("Ja" means birth and "ga" means
passing).