Thursday 2 January 2014

World Needs Spiritual Transformation



A Divine Discourses by Bhagawan Shri Sathya Sai Baba during Makara Sankaranthi Day – 14-01-1985



THE four Purusharthas (Dharma, Artha, Kama and Moksha) are regarded in common parlance
as the purposes of human life. They are given a worldly meaning. But their real meaning is
spiritual. The foremost purpose of the four Purusharthas is to make man realise that his primary
duty is to divinise himself (to transform himself  from Man to Madhava).
The word Purusha does not signify the masculine gender as is commonly assumed. It refers to
the Atma, the Supreme Consciousness, which has no gender and which is immanent in all
beings. Of the two terms Purusha and Prakriti, the latter represents the gross element in Nature.
It refers also to the body. Purusha is the Consciousness, the Indweller in the body. The two are
interdependent. The sastras have declared that the body is jada (gross) and the Atma is
chaitanya (consciousness) and that the body is feminine. Every being can be considered as made
up of both elements and therefore everyone irrespective of sex, is entitled to pursue the
Purusharthas.


The true meaning of Purusharthas
Of the four Purusharthas (Dharma, Artha, Kama and Moksha, the first one, Dharma, is regarded
in common usage as referring to actions like charity, the duties of one's ashrama (stage in life),
going on pilgrimages and such other good deeds. But these relate only to external actions. The
true Dharma of every human being is to make every endeavour to realise the Divine. The
process by which this consummation can be reached constitutes Dharma. The observance of the
duties relating to different ashramas (Brahmacharya , Grihastha, Vaanaprastha and Sanyasa) is
incidental to the particular stage in life. The duties do not constitute Dharma proper. Dharma
should lead to Self-realisation.
Similarly, Artha does not mean, as commonly understood, the accumulation of property and
wealth. They may well become anartha (calamitous). They are not lasting. The acquisition of
such wealth cannot be considered as Purushartha. The real wealth that the man should acquire is
the wisdom that is related to the Divine.
The word Kama is generally associated with worldly desires and sensual pleasures. But, when it
is considered as the Purushartha--as one of the purposes of life--it relates to the yearning for
God and not to mundane desires. The term Moksha is generally understood as referring to the
means by which one reaches God or Heaven. But one can be in Heaven only for the period
earned by one's meritorious deeds and at the end will have to be reborn again. But Moksha in the
true sense refers to a state in which nothing is lacking and there is no incoming or going out. It is
a state without name or form. It is not a specific place to go to. It is the attainment of unity with
the Diane.
For every human being, the first task, among the four Purusharthas, must be to determine what
is permanent and what is transient and seek the Eternal Madhava. The second objective is the
acquisition of the Diane Wisdom as the real wealth. The third is to develop faith in God and
yearn for realisation of mergence in God. The fourth is Moksha, the state of Self-realisation in
which there is no change and there is no movement.

Herald of big change
We celebrate this day as the holy day of Sankaranthi. Nature wears the garb of Supreme Peace.
The day is pleasantly cool. This is the last day of Sun's southern journey and the first day of his
northward course. It is the last day of Dhanurmaasa (the month named after the constellation
Dhanus or Centaur). It is the beginning of Makaramaasa (when the Sun enters the constellation
Capricorn).
We bid farewell to Dhanurmaasa and welcome the Makkala. The day of Sankaranthi has a


special significance. Sankaranthi means San (coming together; Kranthi (a big change). Kranthi
also means knowledge of the past, present and future. That is why Kavi (a poet is described as
Kranthi-darshi (one who knows, the past, the present and the future). The term cannot be applied
to one who dabbles in mere words and rhymes. It can only apply to God, who presides over time,
space and causation.
The entry of the Sun into Makararasi (Capricorn) heralds the beginning of a great change from
this day. It marks the entry into a Divine phase. It signifies the attempt to turn man's mind
towards God. It is a day when we pray to the Sun, who is presiding deity for the eyes, to direct
our vision to the pure and the holy, the sacred and the Divine.

Spiritual transformation will bring peace
The Makara month is holier than all the other months. All auspicious ceremonies and activities
are embarked upon only from this month. For the performance of the Upanayanam {sacred
thread-wearing ceremony) people wait for the Uttarayana. In this period Nature is vibrant with
joy. The harvest is brought home and the farmers enjoy the fruits of their labours. Young girls
decorate the fronts of their houses with flour designs and pumpkin blossoms. They celebrate the
season with group dances. Newly-wed bridegrooms are sent to the houses of their brides for
celebrating the festive season. Cattle are given a new look and taken round for display of many
tricks. Man should recognise the change in season and reform himself to discharge his duties
appropriately.
The real meaning of Purusharthas is to make use of the time and the circumstances as they arise
for making one's life meaningful and sublime. We have to effect a remarkable spiritual
transformation in the world today. Only then the observance of Makara Sankaranthi has a
meaning. External changes with no change in one's outlook and attitude will not signify Kranthi
(radical change). When we bring about a great spiritual transformation, then there will be real
peace.

Discourse in the Poornachandra Auditorium on
Makara Sankaranthi Day, 14-1-1985.


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