Showing posts with label moon. Show all posts
Showing posts with label moon. Show all posts

Saturday, 1 September 2012

Astrology and Spirituality- Moon symbolizes Mother Aspect

By KVRK Bhargav
(Bhargav is a student of Swami who after completing his B.Tech in Textile Engineering graduated with an MBA from the the Sri Sathya Sai University in 2001. Ever since, he has had the great fortune of waiting for Swami’s direct guidance. He has been blessed with many interactions with Swami and he pursues astrology as a hobby to understand how it complements and dovetails spirituality. He shares his insights on how the planets are not causes of fear; rather they all serve the common goal of prodding man towards his spiritual destiny of Self Realization)



 He gets the coveted place as a crescent in the locks of Lord Shiva and adorns the forehead of Divine mother. The sublime beauty of Divine mother gives her the epithet of  Sharad chandra nibhanana(face shining like the autumn moon) in Lalita Sahasranamam. The charming personality and pleasing demeanour of Lord Rama gave him  the name Rama-chandra. In the religion of Islam he is considered very auspicious for breaking the Ramzan fast on the day of Id.

"Dreamers can find their way by moonlight and their only punishment is that they see the dawn before the rest of the world." says Oscar Wilde. Moon or Chandra has been an inspiration from time immemorial in religion, mythology, art and literature. Its beauty and grandeur makes many a philosophers, poets, writers and mystics extol its myriad facets. He awakens eager thought: he is a generator of hymns, a leader of poets, a seer among priests.

Moon is a planet of beauty, emotions, sensitivity, compassion, devotion and hospitality. Chandra is also identified with the Vedic Lunar deity Soma (lit. "juice"). The Soma name refers particularly to the sap in the plants and thus makes the Moon the lord of plants and vegetation. It is scientifically proven that moon rays are essential for the growth of all the plant kingdom. Lord Krishna says in verse 13th of Chapter 15th   of Bhagwad Gita –‘Pushanami choushadhi sarva somo bhootwa rasatmakaha’- Becoming the sap-giving moon, I nourish all the plants. (15.13)

'Chandrama Manaso Jataha' says Purushasuktam. Moon is the ruler of mind and all the senses are controlled by the mind. The crucial importance of Chandra Graha (Moon Planet) lies in the fact that it controls five senses of human life.  
Moon signifies the mother aspect of nature. Natives with strong moon are excellent hosts and have a caring and nurturing attitude towards all. They are very attached to their families.
People with strong moon have corpulent bodies as moon comprises kapha constitution. These natives are generally fickle and moody and vacillate like the phases of the moon.
Moon is an indicator of the females, the public, general well-being and happiness, femininity and beauty, the eyesight and memory. The moon or Chandra which represents the mind gives all the senses vitality and ability to enjoy life in all its splendour.
 Moon is the planet of masses and mass appeal as it shines equally on all without any reservations. Natives with strong moon can very easily understand the pulse of the masses and can become mass leaders. Jawahar Lal Nehru had a strong moon in the first house of self in his horoscope, giving him a charismatic personality which he used predominantly for his political aspirations. Swami Vivekananda on the other hand had a strong philosophical and insightful moon which he used for philanthropic and spiritual purposes. 
Moon indicates early childhood and primary education. A native with weak moon has a troubled childhood and unfruitful primary education. Albert Einstein had a weak moon resulting in his lack of interest in education in school. Charles Dickens also had a weak moon resulting in his traumatic and disturbed childhood which he portrayed admirably in the character of Pip in his novel 'Great Expectations'.
A waxing moon is strong compared to a waning moon. A full moon is generally a harbinger of spiritual perfection giving the native traits like universal love, devotion and wisdom. Chaitanya Mahaprabhu was born on a full moon which resulted in the flowering of his unparalleled devotion to Krishna.  
Weak or afflicted Chandra gives mood swings, pessimistic attitude, depressive tendencies and irritability. Due to weak Chandra, problems like mental retardation, skin and nerve problems, jaundice, fluid accumulation are also observed. The term lunacy has its origin in lunar i.e. related to moon. The best remedy for all these problems related to moon is respect and service of one's mother. Swami always tells us to keep our parents happy especially our mother. It is a waste of time, money and energy to consult an astrologer and perform all the poojas prescribed by him without following this dictum. Avoiding dark clothes and wearing white clothes, partaking white items like rice, milk and curd also is very helpful to keep the mind always positive and happy in addition to namasmarana and worshipping divine mother.
As we celebrate the Ganesha Chaturthi festival this month let us throw some light on the chaturthi(fourth day): Chaturthi is the fourth digital phase of the waxing moon. The spiritualists believe that Amavasya or the moonless night is the period of hibernation of this luminary. When one wakes up from the deep slumber, one gets fully conscious in the fourth stage. These are 'Swapna', 'Swaap', 'Jagaran' and 'Chetana' which can be loosely rendered as the stage of dream, hangover, awakening and consciousness. It is in the fourth stage that one is fully conscious after getting up. In this stage one sees the world as it exists, sans any imagination or dream. Hence this is the stage when one's all senses are fully conscious and alert. This is also the stage when one can fully concentrate with total devotion. It is for this reason that those who are well versed in spiritualism recommend worship of Lord Ganesh. the first god to be worshipped, on the Chaturthi Day.*


Let us now read the story:
Ganesha and the Moon Once on his birthday, Ganesha ate too many sweets and had difficulty moving due to his big belly. Looking at him, Moon laughed mockingly. Parvati who saw that got angry with Moon and cursed that who ever sees Moon will be blamed for things they did not do.  All the Gods and humans were worried because every one sees the moon every night, They prayed to Parvati to modify her curse.  Parvati relented and said that if people worship Ganesha on his birthday, fourth day of the rising moon in the month of Bhadrapada, and then sees the Moon, they will face no problems and instead receive good luck.
Lord Ganesha cursing the moon
The next story will tell us how Lord Krishna got into trouble because he saw Moon on Ganesha’s birthday without worshipping him.

Krishna Himself Worships Vinayaka
The story of the Syamantaka Mani shows how powerful the curse of Ganesha is. Satrajit of Dwaraka had a gem called Syamantaka Mani. It was dazzling and beautiful. If it was worshipped with devotion it used to give plenty of gold every day. Once, even Krishna asked to borrow it but Satrajit refused to lend it to anyone.
Once Prasena, Satrajit's brother, went out hunting. He was wearing the Syamantaka Mani. A lion killed him and went to a cave, carrying the gem. A bear by name Jambavan killed the lion and gave the Syamantaka Mani to his cub to play with. This Jambavan was not an ordinary bear; he was the heroic follower of Shri Rama.
When Prasena did not return to Dwaraka, Satrajit became worried. Satrajit then suspected that Krishna himself had killed him for the sake of the Syamantaka Mani. After all, he did want to borrow it. The rumor spread throughout the kingdom.
Krishna had not done anything wrong. So when he heard about Satrajit's doubts, he was angry. To prove himself innocent, he went in search of Prasena.
He found the corpse of Prasena. There were footprints of a lion nearby. Following these footprints, Krishna entered the cave of Jambavan. He fought with Jambavan for twenty-eight days. At last, Jambavan understood that Shri Krishna was Shri Rama himself in another form. He finally offered the Syamantaka Mani to Lord Krishna.
Krishna gave the Syamantaka to Satrajit and put an end to the evil rumors. However, he was still surprised at what had happened. "How could such things be said of me even when I had not done anything wrong?”  Narada Muni told him the story of Ganesha's curse and said, "You saw the Moon on the fourth day." Krishna then remembered how he saw the reflection of the moon in a bucket of milk.
Then Krishna worshipped Ganesha. Siddhi-Vinayaka Vrata, the worship of Ganesha, is performed on the fourth day of the bright fortnight of the month of Bhadrapada. The devotees believe that those who see the Moon on that day will not suffer, if they listen to the story of the Syamantaka Mani.  

It says that by observing this Ganesh Puja mankind can attain their just and dharmik desires.  Students who aspire good education, achieve excellence in education.  Those who desire prosperity will attain prosperity.  People who pray for children get children. Warriors become victorious, and seekers of true knowledge attain spiritual knowledge and through it liberation. **

*Source: www.bhriguashram.org/ver3/ganesh.php#(d)TheSpiritualSignificanceoftheChaturthiDay
** Source:  www.balavikas.org

Friday, 1 June 2012

Astrology and Spirituality- Eclipses

   By KVRK Bhargav 
 (Bhargav is a student of Swami who after completing his B.Tech in Textile Engineering graduated with an MBA from the the Sri Sathya Sai University in 2001. Ever since, he has had the great fortune of waiting for Swami’s direct guidance. He has been blessed with many interactions with Swami and he pursues astrology as a hobby to understand how it complements and dovetails spirituality. He shares his insights on how the planets are not causes of fear; rather they all serve the common goal of prodding man towards his spiritual destiny of Self Realization)

 Swami sitting majestically in the bhajan hall throne, waiting for bhajans to start, beckoned one boy and enquired,  " Is there any special event tonight?The boy  kneeling down with folded hands, replied, "I don't know Swami".
Swami quickly rejoined commandingly, "Dunnapota ! Tonight there is a lunar eclipse, spend the night in prayer, small spiritual sadhana at this time can give rich dividends." That night all students did combined prayers during the eclipse time as it was the command of the divine master.

Eclipses have fascinated man since time immemorial. Eclipses and their influence on collective human consciousness is always steeped in mystery and many legends and myths have been born with them as the central theme. Let us try and unravel the mystery behind it.
Solar Eclipse geometry
Eclipses, talking purely from astronomical point of view, are occurrences  due to the relative placement of Sun, Moon and our planet Earth. Lunar eclipse takes  place on a full moon day when shadow of earth falls on the moon obscuring it from our view. Similarly, solar eclipse occurs on a new moon day when moon comes between sun and earth.

Rahu devouring sun
Ancient sages and philosophers had perfect knowledge of eclipses and their exact occurrence due to the science of astrology. Astrologically the nodes of moon Rahu and Ketu cause the eclipses. An eclipse happens when the sun, moon and the axis of Rahu and Ketu overlap. In Indian mythology, a symbolism of a snake is used to represent Rahu and Ketu which gulp down the Sun and Moon during their respective eclipses.
 The level of science was so advanced that our ancient vedic scholars were able to predict the exact occurrence, the duration and the effects of it on human beings with utmost precision. The modern science which generally deals with the physical and gross world has gained laudable expertise regarding the prediction and duration of eclipses. But when it comes to its subtle effects on human personality, mental framework and collective human affairs it falls woefully short.

Sun in astrological terminology represents the soul and the digestive fire and Moon represents the mind and the body fluids like the lymph and blood. When there is an obscuring of these planets in the gross level they exert a considerable influence on their subtle significations. The reason for exponential increase in anti social activities during lunar eclipse speaks for the influence moon exerts on human mind. Vedic wisdom suggests that we should spend this time in doing prayers and meditation as this time is very conducive for spiritual uplift. There is also a strict regimen which has to be followed regarding diet. I recall one instance in  my college days, when Swami specially sent word that the dinner session should be postponed from the usual 7:30pm to 10:00pm till the moon was released from the clutches of Rahu and Ketu. Subsequently, all the utensils were washed thoroughly and cooking commenced and we had dinner at around 10:30pm.
Ida, Pingala and Sushmana nadis and the chakras
A possible reason which I contemplate might be that the nadis Ida and Pingala which represent the lunar and solar energies in our body meet the central Sushmana nadi at the solar plexus(Manipura Chakra) and again at the brow chakra(Ajna Chakra), the two principal chakras in the body. During an eclipse the solar and lunar energies go little out of balance, mainly affecting the digestive fire at solar plexus at Manipura Chakra and the mind at the brow centre, the Ajna Chakra.
So our ancient wisdom suggests that we fast to exert minimum load on our digestive system and do spiritual sadhana to energize our mind with positive vibrations.
Darbha grass
 It is also said food items get contaminated, when the rays emanating during the time of eclipse pervade the atmosphere. Herein lies the utility and value of Darbha grass. Darbha / Kusha grass grows freely in hot and dry places. It is said that a single Darbha grass kept in food items,  protects the food from harmful affects of eclipse. Darbha grass is also used in many religious functions. It has even been proved scientifically that even X-ray radiation can be absorbed by Darbha grass. This grass should be freely used to protect foodstuffs during times of eclipse.
Let us now throw some light on the aspect of who should see and who should not see the eclipse. Every eclipse falls in a particular nakshatra of the zodiac. Individuals born in that nakshatra and those born in the corresponding triads of that nakshatra should avoid getting exposed to the rays of a particular eclipse. The triads are:
Aswini- Magha-Moola, Bharani-Poorva Phalguni- Poorva Ashadha, Krittika-Uttara Phalguni-Uttara Ashadha, Rohini-Hasta-Sravana, Mrigasira-Chitra-Dhanistha, Arudra-Swati-Satabhishak, Punarvasu-Vishaka-Poorva Bhadra, Pushya-Anuradha-Uttara Bhadra, Aslesha-Jyestha-Revati.
Eclipse falling in any one of the three forbades the individuals of all the three nakshatras to view it.

Regarding the prayers, the best and universal prayer is Gayatri mantra. One can even chant the mantras of their chosen deities and the mantras which an individual is initiated into by his preceptor. The practice of taking bath before and after the eclipse is also recommended by our  pandits. This is a special time when one can achieve mastery over a mantra, known as mantra siddhi, due to manifold increase in the potency of any spiritual endeavour undertaken during an eclipse.

When a native takes birth during an eclipse, he or she becomes sensitive to unseen realms and other realities, but at the same time makes the native prone to emotional and psychological disturbances, isolation, fears and phobias. In rare cases this birth bestows on the native keen psychological, philosophical and spiritual insights. Chaitanya Mahaprabhu was believed to be born on a lunar eclipse.
Finally, one more clarification is that the effect of the eclipse is felt only when it is visible to your part of the world.
Great astrologerVarahamihira says in his magnum opus Brihat Samhita on astrology, "People knew how eclipses were formed.They knew that they were not formed by the snakes.The snake- connection is an allusion to drive home the message of conflict between spiritual (Ketu) and material (Rahu) wishes by which our life is entangled with the snakes trying to gulp our soul(sun) and mind (moon)."